Then God said, “Let there be light”; and there was light. 4 And God saw the light, that it was good; and God divided the light from the darkness. 5 God called the light Day, and the darkness He called Night.He
sat on the yellow soil comprised of sand and clay, legs folded under
his torso, hands held in an imploring gesture before the deliberately
heedless throng. His white dishdashah was no more stained than that of
most, and his keffiye neatly arranged on his head; his grey beard as
indicative of age, as their own grizzled faces. His eyes, they were
different. They were not, in fact quite there. They were rheumy, running
hollows, to which bottle flies were attracted, distracting him from
attracting the attention of those who might give alms.
They
turned away from him, despite the Q'uranic injunction to charity, for
his appearance was repulsive and it shamed them also, that there were
amongst them some whose need was clearly greater than theirs. And theirs
was great enough.
He, caring little for their disgust, entreated
them to pity and to do the will of Allah in recognizing his need. He
shifted his position on the ground, vainly attempting to find comfort,
and his visage took on the savage look of misery incarnate, his
shapeless lips no longer forming the grimace he thought represented a
smile.
Carrion-seeking birds, vultures with their red-ringed
heads and long wrinkled necks thrust forward, crested the sizzling sky.
Dust was everywhere, circulating in the lower atmosphere, clogging
peoples' throats and nostrils, and those of their livestock. It settled,
mud-yellow, on everything; the lintels of their homes, roofs, worn
carpeting placed over olive, oil and water jugs. Building interiors were
neatly inlaid with dust, particles of the cosmos, infinitesimally
minute atoms representing everything and nothing.
Dust stifled
the air of the marketplace, the plaintive voices of the women, heads
carefully covered in deference to the Q'uran's injunction to female
modesty, complaining about the steadily rising prices of mutton, fowl,
dates, figs and grain. Risen too steeply for their liking, for their
ability to pay. Mothers reached down to slap small hands that crept to
the top of stalls hoping to snatch a nutmeat. Infants slung across their
mothers' chests, held by stout linens, bawled in a disorder of animal
and human sounds.
A hawk streaked the sky over a copse of date
palms, shrilling. Wispy grey clouds, barely seen against the particulate
matter crowding the canopy of the sky reflected the tattered grey of
once-white garments. Glancing toward the west, squinting eyes could make
out a sun-dog, portending some atmospheric change, perhaps another
khamsin, perhaps a clearing of the sky to something resembling blue,
inviting the overhead sun to bake the ground and burn bare feet.
In
the near distance rose a curvaceously slender minaret, needling God's
overheated sky. Cicadas buzzed the atmosphere. The sound of the muezzin
calling the faithful to prayer rang out and resounded in the still,
torrid atmosphere. The hum of the crowd became muted, faded, as all
turned; the women removing themselves from male proximity, to prostrate
themselves facing Mecca.
The lyrical melody of a prayer as
familiar as one's beloved's face piously rose to the heavens, toward
Allah's patiently demanding hearing and benign approval, as his people
surrendered for the third time that day to daily prayers.
In the
courtyard of the Khedive's palace, roses, peonies, lilies, Persian
cornflowers, delphiniums, safflower and red poppies thrived in vivid
array and brilliant colour, sending their fragrance throughout the
generously measured space. Where also grew olive trees, willows,
pomegranate and bitterweed. Also acacia, wild celery, dill, henna and
mint.
The cooling, tinkling sound of a water fountain fetched the
senses to swooning, as the water fell gracefully back into the shaped
pond wherein swam golden- and silver-hued fish among the blue water
lilies and papyrus plants. A small, wrinkled man busied himself snipping
spent flowers, stopping now and again to inhale, when a broad smile
would overtake his toothless mouth.
Not a hint of cooling breeze
to be felt anywhere. Not in the souk, nor along the dusty alleys, or in
the palace courtyard. Within the seraglio, sensuous, full-bodied women
with kohl-described, smouldering eyes spread their languid limbs on
colourful divans. Within this area could be heard the melodic whispering
of the fountain as it circulated in the dry air.
A grossly
overweight Eunuch, his taut skin glistening with sweat, fanned himself
desultorily, in a vain effort to find relief from the sweltering,
gasping heat. He sat in the doorway, eyes vacant, dreaming of another
place, where his ancestors had dwelt and of which he had heard whispered
longings from his parents before he had been whisked mysteriously away
in the night as a child, to this place.
The white, diaphanous
fabric of the women's garments served to accentuate their voluptuous
flesh, lovingly scented with aloe. Their pale skins glistened too, in
those places which remained uncovered, but they were not dreadfully
overheated, for large feathered fans moved the air about them, handled
with ease by cherubic-looking little black boys, unclad but for a
loincloth.
The women's soft voices resounded in gentle probing
questions; one of the other, in solicitous regard, humming through the
sumptuously appointed chamber within which they spent their days. One
inhaled a water pipe. Another plucked the strings of an oud, a second
held a tambourine.
The wing holding their many children was not
far away and they might visit at will, but their duties lay here,
looking beautiful, rested, inviting. Entertaining themselves. Engaging
in the kind of gossip women thrive upon; their own inimitable, useful
and socially binding transference of news. Besides which, they were all
to one another, sisters, mothers, companions in bondage.
Their
latest intrigue was the introduction of another, younger woman. A girl,
really, but more than adequately nubile. Her introduction awaited
verification of her intact hymen. They knew little of her, but that she
came from afar, and was not of their tribes , nor a familiar of the
clans. She would need to be comforted, they knew. Abbad Pasha did not
tolerate discord in his harem.
A slave, young and graceful,
carried a tray of refreshments. Dates, and grapes, and watered wine and
pomegranate juice. Nectarines, kumquats, nuts and sesame paste. The
fruit was welcome, and the young man was as well, for young as he yet
was, he was beautiful, too. The women rose to surround him and tease
him, and he blushed as their hands ran softly over his arms and his
legs.
At the souk, a camel herder cursed as his lead camel
ventured too close to the food-bearing stalls, and hit the beast
repeatedly on its back, its snout, kicked it viciously to encourage it
to back away and begin anew. Its outraged groans elicited no sympathy.
Stalls laden with nuts, grains, dried fish and olives stood out in the
main traffic area where most people shopped. Linens and rancid hides
were to be had there.
Closer to the protective walls of the
palace stood small semi-enclosed shops with copper objects, silver
jewellery, linen garments and woven rugs. Slippers, leatherwork redolent
of curing camel urine, along with tablahs, and dumbeks, and mizmars
could be had there, as well. Not for most, but there for those whose
wherewithal was equal to the prices of these esteemed objects. The
occasional palanquin moved through the crowd in the torpid heat.
The
beggar half-heartedly swatted the flies that plagued his existence,
before finally realizing dusk was falling and he had no further hope of
charity this accursed day. He awaited the appearance of his eldest son,
upon whom he would lean as they hobboled back to their hovel.
He steeled himself to accept the burden of bringing nothing of value back with him.
He
longed, in his fevered mind, for the impossible; a return to the time
when his wife's adolescent face beamed whenever she saw his approach,
her esteemed uncle. His eyes had been capable of feasting hungrily on
her youth, grace and beauty. Now what greeted him was her silent
reproach, and the plaintive mewling of their malnourished children.
His
tormented spirit shrieked in haunted agony that would give him no
peace. First, light left his eyes, leaving him in a dark universe of
bitter disaffection and abandonment. Then, the light of belief had
abandoned him. He had submerged himself in the poison of despondency,
apostasy, denied the comfort of eternal Paradise.
Woe betide him.
God is the Light of the heavens and the earth;
the likeness of His light is as a niche
wherein is a lamp
(the lamp is a glass,
the glass as it were a glittering star)
kindled from a Blessed Tree,
an olive that is neither of the East nor of the West
whose oil wellnigh would shine, even if no fire touched it:
Light upon Light
(God guides to His light whom He will)