Freed At Last

The Book of Women 4:3

English translation by M. H. Shakir

"You can never be equitable in dealing with more than one wife, no matter how hard you try. Therefore, do not be so biased as to leave one of them hanging (neither enjoying marriage, nor left to marry someone else).... "

The viper that consumed her heart and her spirit, the adder that took dainty nibbles of her liver and her spleen, the asp that sucked the very marrow of her bones; defeated, all. Her vital organs consumed, she has peace. Her agony of existence dissipated. She awaits the final release of Death. To be welcomed as a pious Muslim to her everlasting reward.

IN the context of proper attire and conduct, the Quran lays down one basic principle, namely, modesty which is stated in Surah 24: 30-31: Tell the believing men to lower their gaze (avoiding its concentration on a person’s body, or a certain part of it) and to be mindful of their chastity; in this they will be more considerate for their own well-being and purity, and surely God is fully aware of all that they do.
And tell the believing women to lower their gaze (avoiding its concentration on a person’s body, or a certain part of it) and to be mindful of their chastity, and not to display the charms of their bodies (in public) beyond what may (decently) be apparent thereof; hence, let them draw their head-coverings over their bosoms.
And let them not display (more of) their charms to any but their husbands, or their fathers, or their husbands’ fathers, or their sons, or their husbands’ sons, or their brothers, or their brothers’ sons, or their sisters’ sons, or their womenfolk, or those whom they rightfully possess, or such male attendants as are beyond all sexual desire, or children that are as yet unaware of (the physical attractions of) women’s nakedness; and let them not swing their legs (or other actions in their walking) that may aim to draw attention to their hidden charms.

They too, are at peace, saved from themselves. They will be re-united with us. No vestige of the struggle will remain, between their unheeding denial of God's instructions and their final submission. That submission to His divine will complete, irrevocable.

Her inner furies erased by the grace of God, she is prepared to embrace them; her sister, her daughters. Compassion now replaces enmity. Calm resides in her breast; an hitherto-unknown quantity; a soul-restorative.

Allah absolves those who do His work. He takes them gently unto Himself, cradles their weary essence, brings them final comfort.


You it was he loved, not me. His choice was you, when he had from among so many to make his selection. In our tribal village, the dashing, handsome great grandson of the village founder, son of the tribal chief, an integral portion of the wealthiest local family; he chose you, Dahlia.

The homely one, his first cousin with whom he shared childhood memories. Quiet and unassertive, her only obvious quality one of kindness,warmth of presence. Her form dense, already matronly. Why her? Years passed and she did not conceive. Whispers ran through the village. His family took note, and became impatient, yet he begged them not to press him. When several more years passed it was clear she was barren, a disgrace to herself and to her family.

When he set her aside, gave her freedom to leave, her family would not welcome her return, they disowned her. And when his eyes turned elsewhere though his heart was heavy, he looked at younger women, and in particular one whose clear complexion, long, lustrous black hair, sultry eyes and vivacity marking a vast contrast to his cousin became his choice.

She, Amirah entered his life. And she made his life pleasant and comfortable so he might wish to remain with her. When her father informed her of Almadhi's interest she was happy beyond comprehension, and she was anxious for formalities to be concluded, for the ceremony of marriage to be done with, to have him welcome her into his strong arms. It did not take long for her to pridefully advise him and her family that she was bearing his son.

For a son it was; Alhusain, their first child. She had fulfilled his desires and his need to have a son, and there would be more children for she was fecund and more than prepared to do all that was expected of her.

When Alhusain was yet an infant her husband became restive, and it was clear he was dissatisfied with something. Her relief was great, but she came close to despair in any event, when he advised her he had begun proceedings to emigrate with his family to North America.

She dutifully made all the required arrangements on her part, and determined which of their belongings would accompany them. Drying her tears she did what a good wife must do to follow her husband. She was fearful of leaving her family, her friends, her village, her society. And then, a catastrophe; a fortnight prior to their departure, Almadhi claimed to have had a vision and in that vision he was instructed to bring Dahlia back into his household. She would, he informed her gravely, aid her in the raising of their children, for Amina was yet again gravid.

She knew, even before they left, that Almadhi would be visiting Dahlia in the night-time hours, for he was permitted as many wives as he could afford to support, and he could afford to support more than merely two wives. From scorning the woman who she had replaced, she turned to detesting her and spoke harshly to her, although Dahlia made no protest.

When they settled in their new place on another continent and Atifah was born, Dahlia held the child as though she were hers and hers alone. She brought Atifah to Amina to be nursed, and did everything else for the baby, leaving the care of Alhusain to his mother.

Amina resented Dahlia on the one hand, but was grateful that she was spared having to look after an infant and a baby on her own. She was unrelenting, however, in her spite toward Dahlia and would never permit her to forget that she had been the spurned one and it was Amina who had brought honour to Almadhi's family, not she. Dahlia would never respond, merely dip her head in assent.

And then two other babies were born in fairly short order, two more girls, Daniyah and Bhashira, and Dahlia opened her great heart to the new babies each in turn, while their mother turned away from them. The three girls felt Dhalia to be their mother, for it was she who comforted them, encouraged them, supported. With Almadhi's approval, Amina focused on their son, and Dahlia on the three girls.

And Amina's hatred for Dahlia, even while she gave up maternal custody of her three girls to Dahlia, festered and caused unrest in the family. Almadhi chose to ignore the tension, and he continued also to take his conjugal rights with Dahlia, far more often than with Amina, which she knew, and which drove her to a frenzy of raging acrimonious execration.

Dahlia deftly, in their large spacious home, kept to her own apartment, and it was there that the three girls spent most of their time at home, as well.

Almadhi's business continued to flourish, and life was good to the family. Their circle of friends and acquaintances remained firmly within the Muslim community where they were well known. Dahlia, however, was open and committed to casual friendships with those of their neighbours who were non-Muslims, and this too infuriated Amina, and she demanded that Almadhi do something to discourage this un-Muslim-like behaviour, one that their regular Muslim cleric, the respected imam of their mosque warned against.

As the children entered adolescence and beyond, the girls began to emulate their beloved Auntie and became freely engaged outside the confines of their home, with their peers who were not Muslim. When this became apparent to Amina, she railed against the girls' behaviour, warning them that their father would not approve of it.

And when she informed Almadhi of the girls' indiscretions he became more alarmed than she might have imagined. He brought the girls to his study and lectured them sternly, and later spoke privately to Dahlia, forbidding his children to mingle with non-Muslims in any kind of social situation.

As the years passed and the girls became older, one 18, the second 15, the last 13 years of age, tension in the household increased. Particularly as their mother announced she and their father had decided their girls would now not only wear the headscarf, but also begin wearing an abiya.
the girls were horrified and Dahlia was distressed for them.

As soon as they left the house they would discard the abiya, push it into their school bags, to be retrieved when departing school for the return journey home. But Alhusain, witnessing this, reported it to their father. And reported also that his sister Atifah had been seen speaking to non-Muslim men.

The household became a hothouse of accusations, denials and counter-accusations. The girls were desperately unhappy and their aunt became extremely worried for them. Nothing was resolved despite the threats of dire punishment, for the girls became more defiant, refusing to even wear the abiya on leaving home and Dahlia tried to explain to Almadhi who was not closing his mind yet to her, and to Amina, who loathed her, how in their new country the girls were being influenced by other social mores that would not impact deleteriously on their personal faith.

Almadhi became furious with Dahlia, something that had never before occurred. And Amina watched, fascinated, as he set Dahlia aside, refusing to hear her out, shunning her company. And it was when Almadhi approached Amina, together with Alhusain, and, face stone-hard, infused with an anger they might never have suspected resided in him, said they must take steps to save their family's honour.

So it was that a dreadful accident occurred, when one of the family vehicles driven by Atifah, with her aunt sitting beside her and her sisters Daniyah and Bashirah seated in the back somehow managed to plunge into a wintry-icy canal, in the city where they lived. The submerged vehicle and the four dead bodies were discovered by a police patrol, for their family had reported them missing.

A truly dreadful tragedy. The three remaining family members went into deep mourning.

It is in a jail operated by infidels that they now await trial and judgement by kuffars; completely unjust, without divine guidance, meaningless.