Those people who willingly, eagerly venture into unknown territory, geology- or weather-hostile regions of the Globe present as a puzzling anomaly in basic human psyche for Nature has genetically hard-wired us with an irresistible urgency to survive. Yet these dauntless - some might venture - deliberately heedless adventurers, seek out danger, defy fear in the intent to confront their inner daemons opposing inherited existential caution.
How many among us is willing to expose ourselves to extremes of danger, privation, disease and the vagaries of chance and happenstance? Do they value life any less than we do? Or has nature tricked them into the belief that some spiritual power, within themselves or beyond, hovers protectively over them?
What irresistible siren of compulsion calls them to their destiny? What indomitable will and iron-strength of purpose propels them to forge on in the very face of Grim Death in defiance of their biological imperative?
They embark on their search for meaning and purpose, meeting head on the capricious neutrality of their maker; Divine Nature. Some live on to marvel at their escape from the uneven contest, some write inspiring narratives of conquest and the majesty of nature; the curious needs of humankind fulfilled.
There are solemn, respectful obituaries recognizing the mortal fallibility of aspirants. And account after revelation of those consumed by their need, who wander from ascent and encounter one after another as though awaiting and inviting the inevitable, leaving mourning loved ones behind, their supra-human exploits their legacy.
This bespeaks an urge of conquest vastly dissimilar to that which took Europeans to horizon-less oceanic stretches fearful to the imagination, in search of wealth and adventure: land, natural resources and the capture of people they thought of as sub-human, in a campaign to enrich their nations by the enslavement of others, through the creation of empire-building.
Leading inevitably to wars and massive blood-letting of both indigenous peoples of those conquered and devastated lands, and competing armies of ascendancy-determined conquerors.
In these searches for discovery and adventure into the great frozen places of the Earth, there is rare intention to discover sources of material wealth, but rather perhaps for some the achievement of fame.
Onlookers, awed by the trials and tribulations facing those resolute souls who venture into those isolated, weather-hostile places wonder who, in their right minds would deliberately seek to inflict excesses of physical misery upon themselves, let alone the psychical torment involved in achieving goals that sometimes elude, sometimes succeed, only to result too often in broken spirits and occasionally death.
Mountaineers face the potential of succumbing to acute mountain sickness which can be morbid depending on the depth of their symptoms, requiring immediate descent. Retinal haemorrhage can result from prolonged high altitude exposure. Diarrhoea related to food poisoning, giardia, amoebic dysentery can be problematic.
Pole trekkers can be exposed to snow blindness, frostbite, boils, bedbugs, fleas, scabies, leaches and blisters, which at extremely low temperatures can be quite different than otherwise. Modern-day mountaineers and pole trekkers have high-tech communication devices and gear and clothing to aid them, but this was not always so.
Douglas Mawson, 1912 expedition to the Antarctic: The awful truth was a blanket of cold fear, invisible, but falling over his entire world, filling the tent, flooding his mind with the terrible, haunting fact. He was alone. All that was human in this accursed place, all that had been alive - friends and dogs - were dead and gone. Loneliness was in the vast wasted land outside in the soughing wind, in the corners of his mind, in his anguish and in the fear for this own safety. He was himself sick, famished and so weak he might collapse at any moment; and he lay stretched out on this floor of snow with the heart-rending truth pinning down his body and his mind. Mertz was dead.
What would he do? What chance had he of living? Very little, he decided. This spot was some 100 miles direct to the hut; ahead ranged the heaving wind-swept-plateau ice, the great, broadly-fractured bed of the glacier, many miles of wicked winding crevasses, and then the long grinding, backbreaking climbs up the steep slopes and ice ramparts to the escarpment near The Crater - to be in sight of Aurora Peak, to leave some record there where they might come seeking his missing party. Yet he was so emaciated that the bitten, snow-clad peak seemed a million miles away. Lennard Bickel
Apsley Cherry-Garrard, June 1911: The horror of the nineteen days it took us to travel from Cape Evans to Cape Crozier would have to be re-experienced to be appreciated; and any one would be a fool who went again: it is not possible to describe it. The weeks which followed them were comparative bliss, not because later our conditions were better - they were far worse - but because we were callous. I for one had come to that point of suffering at which I did not really care if only I could die without much pain. They talk of the heroism of the dying - they little know - it would be so easy to die, a dose of morphia, a friendly crevasse, and blissful sleep. The trouble is to go on ...
It was the darkness that did it. I don't believe minus seventy temperatures would be bad in daylight, not comparatively bad, when you could see where you were going, where you were stepping, where the sledge straps were, the cooker, the primus, the food; could see your footsteps lately trodden deep into the soft snow that you might find your way back to the rest of your load; could see the lashings of the food bags; could read a compass without striking three or four different boxes to find one dry match; could read your watch to see if the blissful moment of getting out of your bag was come without groping in the snow all about; when it would not take you five minutes to lash up the door of the tent, and five hours to get started in the morning...
But in these days we were never less than four hours from the moment when Bill cried "Time to get up" to the time when we got into our harness. It took two men to get one man into his harness, and was all they could do, for the canvas was frozen and our clothes were frozen until sometimes not even two men could bend them into the required shape. From: The Worst Journey in the World
Viscount Milton and Walter Butler Cheadle, 1839: Masses of ice, the size of a man's fist, formed on Cheadle's beard and moustache - the only ones in the company - from the moisture of the breath freezing as it passed through the hair. The oil froze in the pipes we carried about our persons, so that it was necessary to thaw them at the fire before they could be made to draw. The hands could hardly be exposed for a moment, except when close to the fire. A bare finger laid upon iron stuck to it as if glued, from the instantaneous freezing of its moisture. The snow melted only close to the fire, which formed a trench for itself, in which it slowly sank to the level of the ground. The steam rose in clouds, and in the coldest, clearest weather, it almost shrouded the fire from view. The snow was light and powdery, and did not melt beneath the warmth of the foot, so that our moccasins were as dry on a journey as if we had walked through sawdust instead of snow. The parchment windows of our little hut were so small and opaque that we could hardly see even to eat by their light alone, and were generally obliged to have the door open; and then, although the room was very small, and the fire-place very large, a crust of ice formed over the tea in our tin cups, as we sat within a yard of the roaring fire. One effect of the cold was to give a most ravenous appetite for fat. Many a time have we eaten great lumps of lard grease - rancid tallow, used for making candles - without bread or anything to modify it.
Before sleeping, however, it was necessary to secure out of reach of the dogs not only provisions, but snow-shoes, harness, and everything with any skin or leather about it. An Indian dog will devour almost anything of animal origin, and invariably eats his own harness, or his master's snow-shoes, if left within his reach. From: The North-West Passage by Land
Jon Krakauer, 1997: From The Balcony I descended a few hundred feet down a broad, gentle snow gully without incident, but then things began to get sketchy. The route meandered through outcroppings of broken shale blanketed with six inches of fresh snow. Negotiating the puzzling, infirm terrain demanded unceasing concentration, an all but impossible feat in my punch-drunk state.
Because the wind had erased the tracks of the climbers who'd gone down before me, I had difficulty determining the correct route. In 1993, Mike Groom's partner - Lopsang Tshering Bhutia, a skilled Himalayan climber who was a nephew of Tenzing Norgay's - had taken a wrong turn in this area and fallen to his death. Fighting to maintain a grip on reality, I started talking to myself out loud. "Keep it together, keep it together, keep it together," I chanted over and over, mantra-like. "You can't afford to fuck things up here. This is way serious. Keep it together."
I sat down to rest on a broad, sloping ledge, but after a few minutes a deafening BOOM! frightened me back to my feet. Enough new snow had accumulated that I feared a massive slab avalanche had released on the slopes above, but when I spun around to look I saw nothing. Then there was another BOOM! accompanied by a flash that momentarily lit up the sky, and I realized I was hearing the crash of thunder. From: Into Thin Air
Hugh Brody, 1987: Do Inuit live in snow houses? Do they travel by dog team? Do they hunt seals with harpoons? Do they move about, from camp to camp, in a round of seasonal activities? Do they eat raw meat? Do they dry fish in the sun? Do they make igunaaq, "high" meat? Do they wear caribou-skin clothing? Do they speak of weather as the presence of Sila, the air spirit? Do the Dene track moose through the woods on foot? Do they use snares and deadfalls? Do they believe and follow a shamanistic spirituality? Do they think that muskrat played an important role in the creation of the earth? Do Naskapi follow the caribou herds, far inland? Do they dream their way through time? Do they travel in dreams? Do they have summer gathering grounds? Do the Cree move on to winter trapping grounds each year? Do they rely on snowshoes to move through the bush? Do they make hunting cabins each season, and lay spruce boughs as mattresses? Do they make medicines from herbs and roots? Do they use medicine power in spiritual life? Do they trap beaver under the winter ice? Do Innu prepare skins on stretcher frames and boards? Do they depend on the fur trade? Do they wear moccasins? Do they prepare dry meat each autumn as a supply of concentrated protein for the coming seasons? Are children seen as elders reborn?
A simple answer to all these questions is yes. From: Living Arctic; Hunters of the Canadian North
Dr. Jerri Nielsen, 2001: After a few stabbing gulps of thin air I was quickly reminded that I had gained almost two miles in altitude during the three-hour flight from McMurdo. While the plateau was flat as a griddle, it was also as high as the Austrian Alps. The South Pole station rests on a nine-thousand-foot thick slab of ice soaring ninety-three hundred feet above sea level.
...The temperature on the plateau was plummeting. By now it was minus 90 F. and falling, a new record for mid-March. One night I was watching a video with a friend when we heard the most horrible booming noise.
"What's that?" I said.
He said, Oh, it's just the building settling."
It sounded more like the building collapsing. We heard more of these ungodly booms over the next few days as the ice heaved in great cracks under the Dome. People were having more trouble sleeping. Sometimes it sounded like the roof was falling in or the floor was caving or people were stamping their feet overhead. Sometimes it sounded like guns or cannons.
The ice was breaking around us everywhere. Large cracks ran from the front of the galley and then spider-webbed out to the Dome perimeters There was a foot-wide crack over the ice road and a crevasse split what was left of the skiway. From: Icebound
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